Pat Dudgeon: 
‘A decolonised psychology is not throwing out the baby with the bath water. So, there's some elements of psychology that are important to us, that we need to keep, but it is taking a critical view on psychology and the interventions that we do. You know, are they suitable for all people? I'd be asking, cause you know we talk to a lot of psychologists in the field, working, sometimes in cities, in remote areas, in prisons. And as a professional, I'd like to think that my practice and approach is as professional and useful as possible. But there are still some interventions and some approaches that are needed, no matter what. But for me, a decolonised psychology is making space for Indigenous knowledge systems as well. And one, a particular one that I've been involved in is the social-emotional wellbeing approach. And that's about a holistic approach to mental health and wellbeing. And it's deeper. You know, Belle talked about something missing, earlier; this one's a deeper... this helps fill up some of those missing bits. So a social-emotional wellbeing approach isn't just about the self in relation to their physical self and their mental self. But it's also in relation to their connection to their family and kinship, to their community, to their culture, to their country, to their ancestors and spirituality. And around that model, and you might have seen it out there, is that the factors or the forces that are impacting us as people, and a group of people, all the time. And they are, that history of colonisation. So historical determinants, social determinants which impact on everyone - where we live, our employment, our income, experiences of racism. So social determinants, cultural determinants and political determinants. So, you know, the great disadvantage we see in Indigenous communities hasn't come out of nowhere, that's still part of the institutionalised racism that was a part of colonisation. So we see that disadvantage, silencing, excluding, as part of that colonial story. So for us, for me in particular, that model is good because it recognises those other elements, but it also talks about working on the strengths of Aboriginal people as well. So we come from a very strength-based approach.’